Reflections

By Betty Lim

I was born and raised in a Filipino-Chinese family. Although I did accompany my parents to visit and pay respect in Buddhist temples every weekend, at that time, I could not differentiate between the three Buddha statues in the main hall from Guanyin Bodhisattva which I heard Mom often mentioned. In 2013, Dad passed away, and two years later followed by my Mom. We followed the burial service in Buddhist way out of the respect for my parents. During the 49 days of mourning, we chanted Amitabha Sutra which I found interesting yet difficult to understand. That was when I decided to attend classes in Ocean Sky Chan Monastery.

After decades of living with and taking care of my parents, their sudden departure drove me to feel deep sorrow, anxieties, hatred, and frustration. I felt life had become meaningless and subsequently lost my purpose. Luckily, at that time, I had just started my classes learning Buddhism in Ocean Sky.

Under the compassionate guidance, comfort and care of the Dharma Masters, I learned about impermanence in this world. I also realized that apart from being grateful to my dear parents who brought me into this world and raised me, I also have an ultimate important duty: to make offerings to and respect my Dharma Parents, i.e., the Three Jewels, and to support and protect Buddhist temples.

My four years of study in Ocean Sky, such as joining meditation classes, chanting sutras, cultivations, and attending ceremonies and so forth, have resulted to a big turning point in my life. My impatient hot temper has tamed and cooled down through the practice of calm mind taught in classes. I used to be intolerant, unforgiving and uncompromising. Little by little, the teachings of compassion in class have made me learn to forgive, understand and tolerate others. I realize the best way to get rid of sufferings is to let go of all hatred, greed and all kind of emotions and attachments.

In fact, my relatives and friends are so surprised to see the big change in me, even more astonished to find I am now introspective, self-repentant and non-complaining! I have taken the Three Refuges and Five Precepts, and at the end of 2016, I also took the Lay Bodhisattva Precepts. Lay Bodhisattva Precepts, as guided by Dharma Masters, are observed not only to keep pure precepts, but also to benefit others as well as myself. I am now able to extend my concern to my relatives, friends and even the Dharma brothers whom I barely know, and to comfort and offer help especially to the sick and the departed ones. Our compassionate Dharma Masters intentionally arrange schedules for volunteer works in the temple for everyone to take turns in cultivating merits and wisdom. I am lucky to be one of them. In the process of forming good affinity with others, I can feel true happiness within me in helping others. Although I never expect anything in return, surprisingly, the incredible merits have just bounced back to me! The more friends and less enemies means lots of relaxation and joys in life!

It is indeed difficult for me to reverse my decades-long bad habits. Given the bad influences in this sinful and suffering world, every time I am faced with unfavorable incident, I would be stricken with a bad thought. However, I would constantly remind myself that I have to apply the Buddha’s teachings of compassion, tolerance, and forgiveness, and to look at myself, to examine my actions, to feel remorseful and to repent. Thereafter, I would immediately switch to good thoughts. I still find it difficult to let go of my attachment and love for my departed parents who had sacrificed their whole life for me. However, I have confidence that in the process of learning Buddhism, I will be able to overcome and let go gradually.

It is indeed the best merit in this life to become a Zen disciple, and I would like to express my deepest gratitude to our dear Founding Patriarch Grand Master Wei Chueh, who had devoted and contributed his life to building a very solemn and pure Chung Tai Chan Monastery, a perfect place for meditation and cultivation. Also to all Dharma Masters for their untiring efforts in preaching and teaching us. I have nothing to repay them, except to stay diligent in my study of Buddhism, forming greater affinity with all sentient beings, and strictly keeping all precepts and supporting Buddhist temples!

Marcelo’s Reflection – BODHI STAR SUMMER CAMP

ATs and Volunteers

My son (Paul Wencie, 10 years old) and I joined the Bodhi Star Summer Camp to find out what it was all about, and to experience the activities offered. I felt so blessed that I was assigned as one of the ATs (Assistant Teacher).

During the Summer Camp, I observed a change in my son. First, he got up early – he was the one waking me up so we could get ready early to go to Ocean Sky; he was always excited.  Second, he participated in all the activities and games when it was never in his nature to do that. Even at home, whenever we had visitors or family gatherings, he would lock himself inside his room.  But in Ocean Sky Summer Camp, I saw how happy he was, which he had never shown before. Then I remembered what he told me a few years back, that he wanted to experience what a NORMAL LIFE is like. That was because when he was at home, he just study, and when at play, he plays by himself.

Paul Wencie is a very timid boy. But in Ocean Sky, his shyness seems to recede.

He likes to eat rice with soup and bananas. At breakfast, he eats only bread. He has simple tastes and never eats meat. He does not dare hurt animals or insects.  He will call me whenever he sees insects, rats, sometimes frogs. He can empathize with the animals when he sees them suffering.  His grandmother once commented that he might one day become a PRIEST. But I objected; I said he will become a MONK or maybe he was once a MONK.

After their completion last Sunday (April 23, 2017), the following day, as soon as he woke up, my son told his Mama that he was going to return to the Temple (Ocean Sky) the following Saturday. His Mama was very pleasantly surprised.

MY EXPERIENCE AS AN AT

While I was watching the children’s happy smiles and overflowing joy, I felt a little envious. I told myself, it’s so good to be a child again, most especially if there is an OCEAN SKY that gives guidance and inspires joy.  I’ve reached my present age without having joined any activities like this. I spent my younger years on the streets engaged in brawls and other similar mischiefs.  I was not a good boy in my youth; my life then was filled with shenanigans. In the middle of Summer Camp, a thought occurred to me: The once ‘bad boy’ is now an AT, teaching and guiding children to become good. If my childhood friends were to find out what I am doing now in a Buddhist monastery, they would most likely laugh at me.  But it’s okay. I will tell them: MY MIND HAS NOW AWAKENED AFTER LONG YEARS OF BEING dormant, AND THIS MIGHT BE THE START OF MY TRUE LIFE.

My son Paul Vincent was also an AT volunteer. During the camp, he told me, he didn’t understand or couldn’t do what the other ATs were doing- being kind to the children, dancing, singing or playing games, because he was not used to doing these things. I told him: ‘We need to do these things in order to make your little brother happy, for the sake of the children participating in the Camp, and for your future children, because later on, you too will become a father and these are what you will do to teach your own children.’

One Bodhi Star asked me if I have personally seen a real buddha. My answer was “YES”. The girl smiled and asked again: “Where did you see this buddha?” And my answer was… “It is YOU”. She was surprised and then laughed. I told her to just continue attending classes at Ocean Sky and to listen to Shifu’s Dharma Talk, so that she will realize what I am saying is the Truth.

Message to ALL BODHI STARS:

All the things that we received from Ocean Sky, like bags, school supplies, toys and many more, should be treasured. Use them wisely until they become old, and then there is no more.

But for the FIVE VIRTUES (Respect, Kindness, Harmony, Sincerity, and Thankfulness) that you learned in Ocean Sky- if you keep on using them in your daily lives, they will become shining bright. These virtues will bring out your goodness. Then you will become good children. And, the path to Buddhahood will become complete.

From Darkness to Light

By Nancy L. Limso

Darkness. It is perhaps the word that best describes when I was at the lowest period of my life. I can clearly remember it. January of the year 2012, my husband passed away, leaving me and my 6 children in sorrow and distress. It is like the end of the world for me. All I felt was this emptiness that enveloped me. I was devastated. Everything was uncertain. The future seemed unclear. I was crying non-stop when my aunt approached me and said, “No matter how hard you cry, your husband will not come back.” It felt like a gallon of cold water was poured over me. I came back to my senses.

Little by little, I started to live my life the way it was again. Sometime in January 2014, a complete stranger by the name of Helen Go invited me to join the beginner’s meditation class in Ocean Sky Chan Monastery. I was amazed and inspired by the wisdom of Buddha’s teachings. From that day on, I grew fond and excited in attending classes so I did not want to miss any. I can say that it is really rare to find such a wonderful monastery in the Philippines. There is so much more to learn and I am always trying to catch the time to gain more wisdom. This helped me heal the pain, understand, and accept fully the loss of my husband. I realized after a while, it was like I was awakened. I have never felt so alive and happy. I never felt this enlightened.

In the past, I did not always look at things positively. Since coming to the monastery, I now look at life from a different perspective. It has taught me a lot. It taught me to be more mindful of my thoughts and actions. I had this gradual change of attitude wherein I became calmer, I improved my sense of reasoning and how I perceive and understand things. I became more concerned with other people’s needs. I have developed this sense of compassion toward all that has life and this sense of responsibility towards the needy and the deprived. The monastery made me realize that helping is not an effort or in any way a burden. It is a privilege. It is an honor to serve and I am always thankful every time there is an opportunity to do it. Indeed, serving is an effortless pursuit that gives me great fulfillment and happiness.

I devote myself to the monastery. I dedicate myself to always be of service to whatever the monastery may need as much as I can. In the office and at home, I share the Dharma teachings I learned from the Dharma talks of Shifu as my way of caring for them and helping them gain more wisdom. I invite people from the office and my friends to join the classes in the Ocean Sky. We do outreach activities for the abandoned children and for institutions that housed the old. For me, aside from monetary means, serving and helping others can be augmented by simply giving others your time, sharing your knowledge, wisdom and advice to those who needed it. Who would have known? Little things you share can mean the world to someone else in need.

When you light a lamp for others, you also get illuminated. I learned that by giving, you not only become the benefactor, you are also a beneficiary. It is by giving that you also receive. To benefit others is to benefit oneself. This belief and practice in the monastery transformed me. I can see myself tirelessly, uncomplaining and unceasingly serving with a smile on my face. Every now and then, I feel this indescribable and unexplainable joy overflowing in my heart where buying material things cannot even compare.

Though I am not expecting anything in return and I am not counting what I have given, I believe I am rewarded a thousand fold more than anything I have ever shared. I feel so lucky and blessed by the love of family, relatives and friends around me. My late parents being kind-hearted and charitable, my late husband being so loving, caring and generous, my children being so compassionate and filial, the supportive people surrounding me, financial stability, good health, and a happy life is all I can ever ask for in life. I am contented with what I am, what I have, and where I am now. I should continue to live in service to my fellowmen in the bodhisattva way, giving what I am and what I have whenever and wherever I can.

From the lowest point of my life when darkness filled me, I am so grateful to a complete stranger who lit a lamp for me. I also thank the Shifus for being the lamp that illuminates and inspires me. The Philippines is really blessed to have a zen center of Chungtai Chan monastery. Ocean Sky is my lamp and light. Now that I am illuminated, it is my turn to illuminate others as well. Thank you for giving me the chance to help and serve. Thank you for the opportunity to be a light.

7-day Meditation Retreat Experience

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It’s my first time attending Zen 7 retreat in this spring. When first told about the meditation retreat, I wasn’t anxious about keeping the silent vow. I’ve always found that easy; in fact, often, I’d rather be just like that. During the retreat, there’s a proscription on mobile phones, alarm clocks, reading, and writing. Waking time is to be devoted for meditation and mindfulness.

On our first day, the Abbot asked us to allow ourselves the full experience of the retreat—to forget the world and all worries in the next seven days. Our main task is to sit, and hopefully discover the mind’s true nature.

The first two nights, I found myself still wide awake after lights out. I could already hear my roommate snoring on their futon, but I’m kept up by my chattering mind, and wondering about things other than the present, worrying whether I could wake up on time, and distracted by itchy insect bites.

The time we spend outside the Chan hall—that is, time not spent for sitting or walking meditation, are punctuated by hanging bell or the wooden board, to indicate time—to retire, to wake up, or to announce the next incense session. A discovery that surprised me was my penchant for knowing the time; how that, in turn, would prescribe what other things which I thought I ought to be doing—time to go, time to wake up, or time for bed, time for this, or that. On my fourth day, I got into the routine comfortably. I got up, on my own, without having to wait for the wake up call. Between incense sticks, when we could rest or take a nap, I would find a quiet corner and meditate by myself, then head back early to the Chan Hall to meditate more.

The meditation time during morning and evening services are dear for me. This is the time when the monastery is still and quiet. In that quiet Chan hall, amidst the beautiful mountains of Puli, and with a comfortable early-spring breeze, we all sit cross-legged. There are moments when I thought I can manage my mind. I then tell myself to let go, and just breathe.

With around 1,800 participants, and over 300 people in the same hall I was assigned to, you’d be surprised by the hush, as everyone sits placidly.

When I left Manila, the Shifus bid us with “Have a good stick of incense”, which I thought was just a reminder for us to have a positive retreat experience, not any different from “Bon Jour”. The monastery’s Abbot, the Venerable Master Jiandeng, also said the same when we started the retreat. I was itching to ask him how that is determined—“What are the metrics?” I thought—but missed the chance to ask it during our tea with him.

Now though, I think I have an idea. A good stick of incense is when your mind is still, and you are aware of where you are; your back is complaining—and you shut it out; your knee is hurting—and you quiet the thought; and your leg is numb, and you just acknowledge it, and continue sitting still; when you nudge your wandering thoughts to stillness, but still acknowledge them when they monkey about. Ding! The hand bell is struck to remind you it’s time to come out of sitting meditation. Forty minutes has gone, and you thought it was just five.

A few friends may wonder: what’s the point of meditation? I used to say that it helps to calm my mind, and it still does. Now, I’ll probably just say “it’s just is.” That is, meditation helps me realize that the only purpose in life is to fully live in the “now.”

There is no past, and no future. They are mere abstracts derived, or inferred from the immediate moment. A “good stick of incense” is not 60 minutes long. It’s an infinite now—but only until your next thought. Sometimes, we travel far to seek home, when we’ve been in the home of our true nature all along.

(中文) 我找到了真寶 文/菲律賓海天禪寺中文研經班學員 傳醒

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《佛說四十二章經》云:「人有二十難。」自從踏入海天禪寺,特別感受到了這十難:「得覩佛經難、見好不求難、被辱不瞋難、觸事無心難、廣學博究難、除滅我慢難、心行平等難、不說是非難、會善知識難、覩境不動難。」深刻體會到以上這幾條修行的困難。

回憶十四年前,我初次走進海天禪寺,當年父親剛往生,心情不好,到處尋求解決的辦法要把心安定下來。有一天,突然看到報紙在推廣海天禪寺的禪修班,那時,我馬上知道——這就是我所需要的。而當時我什麼都不懂;不懂什麼是佛、法、僧,不懂恭敬心、感恩心,更不懂因果。我還有一些恐懼,不敢晚上開車,不敢講中文,怕講不好,有種自卑感等等。

因為中文太差,當時只敢選擇上英文禪修班。我的第一堂課,師父已經講到四聖諦了。在聽開示時,可以感受到心中有一盞燈被點亮了。忽然間,這一生當中的許多疑問、困惑,全部都得到了解答。

參加前兩期禪修班,我沒有缺過一堂課,然後開始發心當義工。慢慢地,師父給我一些功課要我帶回家發心翻譯成英文。每次回到家要翻譯時,都覺得非常痛苦。把翻譯的作業交了之後,師父也沒說什麼,只是另外拿一張從美國精舍寄來的同一篇文章,提供給我作參考、比較。啊!原來師父是在教我!

接著,師父讓我帶回家的功課愈來愈多了,我才知道只上英文禪修班不夠,對佛法的了解很淺顯、很有限。於是決定放下那些恐懼,晚上乖乖到禪寺上中文禪修班。一開始,師父的開示,十句當中幾乎只能聽懂兩句,筆記也沒辦法做。還有另外一個困擾是,晚上我無法集中精神,容易打瞌睡,因此體會到「得覩佛經難、廣學博究難」。

修行雖然是個人的學習,但當義工時,必定要和別人相處、溝通、合作。英文有一句話說:「No man is an island.」意思是說每個人與團體都分不開,但這就會產生很多摩擦。每一次起煩惱,跑去跟師父抱怨,師父們都會勸我要放下我執、不要想太多,要看自己、多反省檢討、多包容。本來的我很內向,現在當義工必須要學會實踐「對人以和」,所以感受到「見好不求難、被辱不瞋難、觸事無心難、除滅我慢難、心行平等難、不說是非難、覩境不動難」。

經過了十四年,為什麼我還在海天禪寺薰修呢?因為我已經找到了真正的寶藏;找到了真正寶藏,就不會放棄!

我們實在太有福報,能有一個這麼殊勝的海天禪寺,讓我們淨心、定心、明心,讓我們學習佛法的智慧。很感恩中台禪寺開山祖師惟覺安公老和尚,以及每一位清淨優秀的法師,這幾年來對我們的殷殷教導;您們是我的大善知識。就是因為「會善知識難」,所以我發願生生世世護持三寶,永不退轉!